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Showing posts with label african american. Show all posts
Showing posts with label african american. Show all posts

Thursday, August 4, 2011

For African-American Muslims, Ramadan Has Special Meaning

African American Muslim convert, Imam Siraj Wa...Image via Wikipedia
By Mana Rabiee

As the month of Ramadan begins, many millions of Muslims around the world are joining in a collective fast intended to help purify their souls. But for the more than half a million African-American Muslims, many of whom descend from former slaves, Ramadan has a special meaning - a link between the African-American experience and the Islamic tradition of spiritual freedom.

More than 500 African-American Muslims worship at the Masjid Muhammad in Washington, home to the oldest African-American Muslim community in the United States.

Talib Shareef, a retired U.S. Air Force veteran, is the new Imam at Masjid Muhammad. He says the experience of black Muslims in the United States is different from that of most other Muslims.

"Most of the African Americans in America come from the church experience," Shareef said. "We became Muslims in America just a little differently here and because we are Muslim most of our family members are not aware of Islam, so we have to explain a lot of things. We have to share a lot of our life with those around us because it's a minority in terms of religion." CONTINUE....

Thursday, February 10, 2011

Do Hispanics 'Work Harder' Than Blacks?

Père et fils   --  Father & sonImage by ah zut via Flickr
By Dr. Boyce Watkins

South Carolina State Senator Robert Ford has, for some reason, decided to engage in the peculiar use of racial stereotypes in order to make a point about immigration.

There are those in South Carolina who wish to strengthen existing immigration laws, allowing officers to check the immigration status of individuals who are pulled over during routine traffic stops. Ford responded to the call for a new law by saying that the state needs illegal immigrants because black and white people don't work as hard as immigrants do.

"We need these workers here. A lot of people aren't going to do certain type of work in this country," said Ford, D-Charleston. "The brothers are going to find ways to take a break. Ever since this country was built, we've had somebody do the work for us."

Thursday, October 8, 2009

Feds Encourage Blacks to Get H1N1, Flu Vaccines


By: Jackie Jones

Federal officials say they are trying to improve their outreach to African-Americans to ensure they get vaccinated for both the seasonal and the H1N1 flu viruses.

“About 100 million people, or one in three, get vaccinated,” said Dr. Anne Schuchat, director of the Centers for Disease Control's National Center for Immunization and Respiratory Diseases. “We see lower rates among African-Americans. In adults under the age of 65, there is a 12 percentage point difference.”

Among black adults at high-risk for exposure to the flu, only one in four are getting vaccinated.
 
Feds Encourage Blacks to Get H1N1, Flu Vaccines....

Wednesday, January 23, 2008

CNN POLL: AMERICA READY FOR BLACK PRESIDENT



A new CNN poll finds seventy-two percent of white Americans and 61 percent of black Americans believe the nation is ready for a black president.

According to CNN.com, that number is higher than it was in 2006, when 65 percent of whites and 54 percent of blacks felt the same way. It's also higher than the proportion of either men or women -- 64 percent and 65 percent, respectively -- who currently believe the nation is ready for a woman in the White House.


Forty years after Martin Luther King Jr.'s death, roughly four in 10 individuals in both groups say that the country has fulfilled all, or at least a great deal, of King's dream. However, they have different views on whether it will ever be fully realized in the United States.


When asked whether race relations will always pose a problem in the United States, about half of black Americans, 52 percent, said yes -- and just 43 percent of whites shared that view. When posed the same question in 1993, 55 percent of blacks and 53 percent of whites thought race relations would always be a problem for the United States.

The top six concerns for both whites and blacks in making their presidential choice this year are exactly the same in the following order -- the economy, Iraq, terrorism, health care, gas prices and Iran -- though blacks place a higher level of importance on all those issues.

• The CNN/Opinion Research Corp. poll was released Monday and includes interviews with 1,393 adult Americans, including 743 whites and 513 blacks. It was conducted by telephone January 14-17 and has a sampling error of plus or minus 4.5 percentage points.

Thursday, January 3, 2008

'MARSHALL PLAN' PROPOSED FOR SAN FRANCISCO



The problem can be stated relatively simply: Over the past 25 years, San Francisco, California has lost more than half of its Black population.

The number of African Americans living in one of the nation's most expensive cities has fallen from more than 100,000 in 1980 to around 50,000 today. The question confronting Black leaders and city official is what can be done to reverse the trend?

One of the city's most influential pastors, Rev. Amos Brown, thinks he knows the answer: a Marshal Plan to aid the city's remaining Blacks and lure more African Americans as residents.

The "Marshal Plan" idea refers to the massive economic effort launched by the United States in the 1940s and 1950s to help Europe recover from the devastating effects of World War II.

Brown says the issue is simple and direct: "If San Francisco is serious about making amends for what's been done against Black people, they need to put their money where their mouth is." Brown is a leading member of the African American Out-Migration Task Force - a group set up by Mayor Gavin Newsom to study the problem of the massive lost of Black population. Nevertheless, there remains serious doubt as to whether the city will finance the type of economic program needed to stem the lost of Blacks.

Friday, December 21, 2007

'They Hate Each Other Too!' or Blacks and Latinos Can be Bigots Too


By Earl Ofari Hutchinson

The shock jock on a popular Los Angeles talk radio station screamed through the microphone with apoplectic delight, "You see, they hate each other too. The "they" and the "each other" are African-Americans and Latinos.

His shout was loud, crude, and aimed to do what shock jocks get paid to do, namely shock. But this was not standard shock jock bluster. He based his rant on a troubling eye catching response to a question in a recent survey by the New America Media. NAM is a consortium of ethnic media groups in the San Francisco Bay Area. In a wide-ranging poll, it sampled opinion among blacks, Latinos and Asians about each other.

The response that raised the eyebrows was that a near majority of Latinos said that blacks were crime prone and that they feared for their safety around them. A slight majority of blacks returned the negative typecast compliment and said that Latinos take jobs from blacks and they are out to undercut their political power.

Those are the type of utterances that white bigots supposedly spew. However, now they just as easily rolled off of black and Latino lips. That revelation for the shock jock and for many other whites merely confirmed that blacks and Latinos can be bigots too. The ugly truth is they're right. And that also tells much about the often muddled, confused, and conflicted picture of race and ethnic relations in America.

For decades bigotry was always defined as racial discrimination and violence against blacks by whites. The black power movement and the strident black militancy of the 1960s dramatically changed that. Now blacks were hammered for their anti-white racial taunts. That eventually morphed into and codified as blacks playing the race card whenever things went especially bad. That always meant making whites feel guilty to get an advantage. The point is that blacks and whites were still the only ones that hurled vicious and vile negative stereotypes about each other and at each other, and that's where it ended. The NAM poll convincingly exploded the notion that blacks and whites were the only groups that saw each other through jaundiced racial lens.

Blacks, Latinos and Asians can hold the same hostile racial attitudes toward each other, and aren't afraid to voice them. The first real tip that things weren't as idyllic as they appeared on the ethnic relations front came in 2005 with the furor over the quip by then Mexican President Vicente Fox. In a speech, Fox said that Mexicans are hard workers and will work jobs that blacks won't work. That ignited a storm of protest from civil rights leaders and many African-Americans.

The top rung Latino civil rights groups and the Congressional Hispanic Caucus instantly understood the severe harm that the remark could do to the fragile relations between blacks and Latinos, and rushed to denounce Fox. But denunciations and demands for apologies couldn't erase Fox's words, or the sentiment behind them. Many Latinos openly and many more privately probably agreed with Fox. They insisted that immigrants would work the hardest, dirtiest, lowest paying jobs that blacks won't work. And some even less charitably claimed that blacks wouldn't work these jobs because they are lazy and slothful.

That belief, of course, is crude, false and racist. But it reflected the big problem that relations between blacks and Latinos are rife with falsehoods.

Yet ethnic insensitivity, however, is not a one-way street. In a blast at Fox for his remark on immigration and jobs, Al Sharpton also reflected the skewed view held by many blacks that Latinos are an economic threat: "We need to deal with the fact that there has been an inordinate amount of tension where people have come across the border for almost slave wages, competing with Latinos and blacks." Sharpton rammed the point home by describing illegal immigration as a 21st century slave trade. That dredged up the negative images of hordes of uneducated, poor Mexicans invading the U.S.

Latino activists have waged a furious battle for decades against that image as well as against the depiction of Latinos as lazy, immoral, crime-prone, drug dealers, illegal aliens, service workers, and mothers with packs of ragged children. Those images constitute stereotypes that TV and Hollywood have done much to propagate.

The common litany of stereotypes, myths and misconceptions that many blacks and Latinos now routinely toss out about each other sooner or later will rudely force their way into and badly taint the way blacks and Latinos see each other. In a worse case scenario, the gulf in attitudes, perceptions and ultimately relations could widen rather than narrow between the two groups.

The New America Media survey zeroed in on the negative beliefs and sentiments that blacks and Latinos hold about each. It other offered more proof that race relations and worse racial bigotry can no longer be colored in black and white.

Thursday, December 20, 2007

RULING TO AFFECT BLACK PRISONERS



In a long awaited decision, the U.S. Sentencing Commission voted unanimously last week to retroactively reduce prison sentences for people convicted of crimes related to the possession and sale of crack cocaine.

Preliminary estimates are that as many as 20,000 inmates - most of them poor African Americans - could be released from federal prison within the next few months.

For nearly 20 years, civil rights and other activist groups have been demanding a reduction in the federal sentencing guidelines as they relate to the possession and sale of crack cocaine because of the so-called 100-to-1 disparity.

Under the old guidelines, a person convicted of possessing just 50 grams of crack cocaine faced a 10-year mandatory minimum sentence while it took possession of 5,000 grams of powdered cocaine to receive the same sentence.

Activists argued that the sentencing disparity amounted to racial discrimination because crack cocaine was primarily used in low-income predominantly Black areas while powder cocaine was disproportionately used by middle to upper income suburban whites. The facts tended to support theie argument. For example, the most recent government figures show that roughly 85 percent of all federal inmates incarcerated for crack cocaine offences are Black. The Bush administration was opposed to the sentencing reduction but liberal Massachusetts Senator Edward Kennedy said he welcomed the 7-to-0 vote by the Sentencing Commission.

The new procedure for freedom will involve federal inmates having to file petitions requesting that their sentences be reviewed in light of the new ruling. It could be several months before inmates are actually freed.

Tuesday, December 18, 2007

REPORT SAYS WE'RE CREATING 'SUPER-CRIMINALS'



By Ricardo Hazell

Riddle us this dear reader, what do the violent situations that have taken place in the Sudan, Uganda, Haiti, Somalia, Rwanda and Liberia all have in common? These are situations in which African people or people of African descent are being killed by other people of African descent in staggering numbers for one reason or another.

And if you're into riddles then you're going to love this one. What do you get when you take film footage of the atrocities that are occuring abroad and put the footage on super slow motion? You get the genocidal, sometimes gang-related, automatic weapon powered skirmishes that occur in depressed black neighborhoods across the US. All too often these "battles" result in the yet another death of a young black male.

Oakland, California, a locale of seemingly endless musical and athletic talent is also the second most murderous city in the California behind Compton, California.

On December 9, San Francisco Chronicle staff writer Meredith May visited the plight of Oakland's desensitized and sometimes brain washed young black male populous and the familial/cultural circumstances that can cause them to become killers in a piece titled "Many young black men in Oakland are killing and dying for respect."

She writes: "Along with the Christmas trees and family gatherings, there's another end-of-the-year ritual in Oakland - a candlelight vigil for the murdered. The body count is woven into the civic consciousness here - a number chased by homicide inspectors, studied by criminologists, lamented in churches, reported by journalists. Every mayor leaves City Hall on broken promises to quell the violence, and the killings continue. An additional 115 have been killed this year, putting Oakland on pace for another gruesome record. In the last five years, 557 people were slain on the city's streets, making Oakland the state's second-most murderous city, behind Compton. Most victims are young, black men who are dying in forgotten neighborhoods of East and West Oakland."

As I, and others who are or were apart of the affected demographic at one time can attest to, there are cultural machismo and deep seated psychological issues of self-hate that frame the murderous kindling of no single parent households, third world-like poverty levels, drug-abusing role models and homes in which children are constantly exposed to sex, drug usage and guns. The hood tends to reward the wicked. Not that all who sell drugs or murder are inherently wicked. In heated situations things often happen so fast that even the most sainted among us has to make a quick decision. It's a decision as old as life on Earth, fight or flight?

"A handful of their killers, speaking from prison, describe an environment where violence is so woven into the culture that murder has become a symbol of manhood," wrote May. "The inmates say the only difference between these neighborhoods and prison is the absence of walls. The same hierarchies apply - the meanest rise to the top. It's a survival skill that ensures ownership of drug corners, a sense of self-worth, female attention and protection from attack."

Contrary to popular belief, there is no inauguration or induction ceremony when it comes to criminal activity. Often times crack dealers where destined to become such because of many small to medium-sized drug enterprises that are a family affair. Is it the new millennium replacement for the Mom and Pop store?

May writes, "Criminal families are on their third and fourth generations. Grandparents - the ones who have historically stepped in to help raise fatherless boys and instill a sense of right and wrong - are dying off. Back in the 1980s, drug dealers who first brought crack cocaine to Oakland used to hide their activities from their parents because it was shameful, but now it's a full-blown family business, said Michelle Gandy, a private investigator who interviews murder defendants for Alameda County court-appointed criminal defense attorneys.

"The kids today recognize that their parents are in it, too, so there's
this hopelessness," she writes.

Increasingly, the young murder suspects coming to the station for questioning seem to lack basic morality, said Sgt. Tim Nolan, who has been investigating Oakland homicides for 17 years.

"There are more and more families where there's less and less structure," Nolan told May. "Talking to these suspects day in and out, there's a higher percentage today with no sense of right and wrong. It's frightening, but we are creating super-criminals."

Nearly half of all murders in Oakland go uncharged for lack of a willing witness, so a shooter knows he has about a 50-50 chance of getting away with it.

"Murder is hardly ever a whodunit in Oakland," said criminal defense attorney William Du Bois, who has been representing Oakland homicide suspects for nearly three decades. Because witnesses won't testify, certain Oakland neighborhoods have an abnormally high per capita rate of killers walking the streets. They are known, feared, and have an incredibly toxic influence on impressionable young boys aching for structure.

"In these neighborhoods of concentrated poverty, all the doctors, lawyers, pharmacists, architects and postal workers have left," said Richard Miles, chief executive officer of Big Brothers Big Sisters of the Bay Area. "The kids have nobody but drug lords to look up to."

For this report, The Chronicle conducted prison and telephone interviews with five convicted Oakland killers, reviewed the court files of 60 murder trials, listened to police interrogation tapes and talked with homicide inspectors, district attorneys, family members, criminal defense lawyers, forensic therapists and criminologists.

The inmates who spoke to The Chronicle hoped that their stories would dissuade younger generations from following in their footsteps. Their stories, and those told in the court files, show that Oakland killers share many characteristics. They are young. Most killed before their 25th birthday. A majority grew up without a father - he was either murdered, incarcerated or abandoned his children.

To read the full report from the San Francisco Chronicle, click here.

Thursday, December 13, 2007

GA PROGRAM GETTING MORE BLACK MALES IN COLLEGE



For reasons which educational authorities have had some difficulty in explaining, there has been a drastic decline in the number of young Black males attending college over the past decade.

Recent studies show that on many of the nation's college campuses, Black females outnumber Black males by better than two to one.

However, a program in Georgia appears to be bucking the disturbing trend.

In fact, a report released recently showed that Black male enrollment in the University System of Georgia jumped by 25 percent over the past five years.

Officials are crediting African American Male Initiative programs for the success. The programs are active on every university campus in the state.

Albany State University Executive Assistant for the Center for African American Males explained the success recently to a local television station:

"Here at the center, there is a mentoring program where we bring in college students. We help them make the transition from high school to college ... Our hope is to foster and nurture these guys ..."

Friday, December 7, 2007

RESULTS OF PROSTATE STUDY AMONG BLACK MEN


They're more fatalistic about the disease & show less religious coping.



A survey of African-American and Nigerian men shows that Black American males are more fatalistic in their cancer beliefs and are less likely to employ religious coping skills when fighting cancer.

The first of its kind study was conducted by researchers based at predominantly Black Florida A&M University and the H. Lee Moffitt Cancer Center.

"Men who have fatalistic beliefs about prostate cancer … may be less likely to take the steps necessary to prevent cancer or undergo cancer screening to detect cancer," says lead researcher Professor Folakemi Odedina of FAMU's Economic, Social & Administrative Pharmacy program. She added, "These are cultural beliefs that compound existing health disparities for African American men."

Odedina's team found that African America men are 60 percent less likely than West African men to possess the religious coping skills which might be able to help sustain them during cancer treatment.

Currently, African American men tend to suffer disproportionately from aggressive prostate cancer which is often detected at a much later stage in its development and in thus more difficult to treat.

Among the study's findings was Black American men tend to know more about prostate cancer than their African counterparts but cultural and religious beliefs cause them to take less preventive action.

The findings were reported last week in Atlanta at the American Association for Cancer Research Conference on "The Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved."

Wednesday, December 5, 2007

BET WANTS BLACK KIDS THINKING ABOUT COLLEGE



Network launches initiatives to introduce funding sources.


The Sallie Mae Fund and BET Networks are collaborating on two new initiatives to generate awareness of scholarships and other college-funding resources among African-American students.

"On average, college graduates earn $1 million more than high school graduates in the course of a lifetime," said BET CEO Debra Lee. "Increased awareness is the key to helping more African Americans realize their dream of going to college and, in turn, access that greater earning power."

On Tuesday, BET launched the "Next Level" scholarship competition, which will award $25,000 in Sallie Mae Fund scholarships to deserving students. Applications will be accepted on BET's Web site through Dec. 21. Winners will be announced in February.

In addition, a new directory will provide African-American students and their families with easier access to hundreds of college scholarships and millions in scholarship dollars. Sponsored by The Sallie Mae Fund and BET and produced by the Pell Institute for the Study of Opportunity in Higher Education, "Black College Dollars," available at www.blackcollegedollars.org, offers a free, comprehensive listing of more than 300 scholarships designed for African-American students.


For more information about the "Next Level" scholarship competition, visit www.BET.com/nextlevelscholar.

Tuesday, December 4, 2007

COOKIE JOHNSON'S 'I STAND WITH MAGIC



In conjunction with World AIDS Day, Cookie Johnson, the wife of Earvin "Magic" Johnson, and Abbott brought the "I Stand With Magic" program to Los Angeles to educate the African-American community, specifically women, on HIV/AIDS prevention and treatment.

The program aims to reduce new HIV infections among African Americans by half over five years.

Cookie joins the "I Stand With Magic" program, which has a new emphasis: to urge women to get informed, tested and treated for HIV/AIDS and provide tools for prevention and testing.

Los Angeles is part of a three-city tour of "I Stand With Magic" events around World AIDS Day. HIV testing and celebrity concerts also are being held in Chicago and New York City to highlight the first-year results of the campaign and renewed efforts to reach African-American and other minority women.

African Americans account for approximately half of the nearly 500,000 Americans estimated to be living with HIV/AIDS and have represented nearly 40 percent of all deaths among people with AIDS in the United States.

Monday, December 3, 2007

AFRICAN AMERICANS INCREASINGLY DIVIDED


PEW POLL RESULT: African Americans Pessimistic about Black Progress in Recent Years & Increasingly Divided.

According to the latest Pew Research Center Survey, "Black Americans are more downbeat about black progress today than at any time since the early 1980s."

When those Blacks surveyed were asked to compare the status of African Americans today with their situation five years ago, only 20 percent felt Blacks were better off today than they were five years ago.

By contrast, 29 percent said Blacks were worse off and 49 percent said the overall situation had not changed.

Whites are nearly twice as likely to feel that Blacks are better off. In the Pew Survey, 37 percent of the whites polled said Blacks are better off today than they were five years ago. However, even the white view of Black progress has declined in recent years. When whites were asked a similar question in 1984, 68 percent felt Black were better off than they were five years earlier.

There may also be class differences emerging between low income and middle class Blacks. Sixty-one percent of those surveyed said the values of low income and middle class Blacks have become more different in recent years while 31 percent said they had become more similar. Amazingly, 37 percent of African Americans reportedly said Blacks can no longer be though of as a single race.

Source: Taylor Media Services

Sunday, December 2, 2007

KEVIN POWELL: BLACK MEN AND OUR HEALTH


I received a very distressing email a few days back, from someone who informed me that a long-time friend and colleague of mine had had a mini-stroke.

I was stunned because this friend, a Black man just barely 40 like myself, holds a black belt in the martial arts, works out religiously, and dating back twenty years, when we both were then members of the Nation of Islam, he has always been very conscience of the food he puts into his body.

In fact he is a vegetarian.

When I called my friend on his cellphone, he was lying in a hospital bed. He sounded terrible, groggy, and, well, very sad. My friend is an amazing educator, one of the best I've encountered, one who worked his way up from being a teacher to an in-demand principal in a very short amount of time.

And because there are so few Black male principals in the New York City area-or across America, for that matter-my friend not only carried the burden of overseeing an entire school, but of being a beacon of hope to students, parents, and a community.

"It was stress," he muttered to me before I could ask him what happened. The stress of his job, the stress of being a father and a grandfather at a very young age, of having been married and separated, of being a Black male in America.

Unfortunately, I know of about ten Black males in the past six months alone, ranging in age from 30something to 70something, who've all died of completely preventable ailments. One colleague, a producer at a major television network, also suffered a stroke, then a heart attack, and died, in his mid-30s.

Another, a 60something husband, father, church leader, entrepreneur, homeowner, and all around community man, was told by his doctor, at least a year before he died, that if he stopped drinking alcohol, smoking cigarettes, and using drugs, he would live. Stubborn to a fault, this man did not stop, could not stop, and his shriveled up body in a casket betrayed the power and strength he once wielded like a plate of armor.

Why, you might wonder, would someone in his position drink, smoke, and use drugs? I think it undeniable that while America is not the country it once was, thanks in great part to the Civil Rights Movement, the harsh reality is that racism still exists, on every level, and it affects us Black males, on every level. I am talking physically, spiritually, and emotionally. I am talking about younger Black males and older Black males; working-class Black males and professional Black males; famous Black males and anonymous Black males; Black males with college degrees and Black males who do not even have a G.E.D.

So what winds up happening is the constant search for an outlet, often a destructive and self-sabotaging one, to ease the pain and hurt of the daily weekly monthly yearly assaults we feel are launched on our psyches, on our souls, on our bodies. Those assaults can take the form of police harassment or brutality. Or not being able to find a job no matter how qualified one is to work. Or being wrongly accused of a crime. Or having paid your debt to society via prison time and no one-no one-being open to employing you for even the most minimal of jobs. Or never quite feeling you've made it, no matter how wildly successful your life has been, materially, because there is always the sinking feeling, lurking right there in the shadows, that it can be lost or taken away without a moment's notice. Or the gaping hole you feel because the women in your life simply do not respect you or your very difficult struggles to be a man, to be a whole human being. And the beat goes on and on-

That is precisely what happened to me, over a decade ago, when I was fired from Vibe magazine. Depressed, filled with anxiety and a smoldering rage, I contemplated suicide (I felt like a miserable failure), I turned to alcohol and it literally became my best friend. It got me through the days I could not look myself in the mirror, and it helped me to go to sleep at night. I do not drink, today, and never will again, but I overstand why Black males in America do what we do. But after years of crisscrossing America doing speeches, workshops, conferences, etc., on Black males; after writing a book (Who's Gonna Take The Weight? Manhood, Race, and Power in America) about manhood, it has become abundantly clear to me that so many of us Black males simply do not know how to take care of ourselves, holistically, in the face of the multiple challenges we confront every single day.

My suggestion is that we first begin to view our lives from the standpoint of good health versus bad health. Good health means we become active participants in taking care of our physical, mental, and emotional selves.
Bad health means we continue to ignore our physical, mental, and emotional selves and continue to engage in behavior (no exercise, terrible diets, violence, alcohol, nicotine, drug, or sex addictions) that ultimately will, over time, damage and destroy our lives. Here is what I strongly recommend Black males think about in terms of our health, holistically:


I. Taking Care of Your Physical Health

We need to begin with listening and asking the right questions of our family members. Does your family, for example, have a history of diabetes, of high-blood pressure and heart attacks? It is critical that you learn your family health history as soon as possible, especially the history of the Black males in your family.

Next, very important that you make a conscious decision to change your diet.
What we put into our bodies has so much to do with our physical health, with how we feel about ourselves over time. One of the questions I routinely ask Black male audiences is this: How many of you are drug addicts? Usually I get uneasy laughter, silence, perplexed stares. But then I take it a step further: If you cannot go ONE DAY without sugar, caffeine (soda or coffee), fast foods, nicotine, marijuana (or some other kind of drug), or sex (yes, if you cannot live without having sex all the time, then you do have a problem, an addiction), then you are, in fact, "a drug addict." And naturally the hardest thing for any of us to do is to stop or slow down things that we've come to like, things that taste good to us, things that make us feel good. But we should know that consuming large amounts of sugar over time leads to diabetes. We should also know that consuming large amounts of caffeine over time leads to heart problems, among other possible ailments. And having sex with multiple partners, in the age of AIDS and the re-emergence of other sexually transmitted diseases, can be catastrophic to your health (not to mention that every time you have sex with someone you are also having sex with everyone that person has ever been with, and vice versa). We, including me, have all engaged in one or more of these debilitating activities.

But if you can struggle to change your behavior around your diet, to keep your weight at a reasonable level, to avoid the extreme obesity which is at an all-time high in America (I have never seen so many younger and older Black males so far overweight and struggling just to climb flights of stairs or to walk down a street), then the other steps will be that much easier:

. Regular exercise (even if it is just walking 15 minutes a day, or biking, or rollerblading, or doing push-ups, sit-ups, and jumping jacks at home 3-4 times each week)

. Creating a diet for yourself where you actually think about what is in the food you are putting into your body (eating healthier does not mean you have to spend a lot of money on food; it simply means you think more about proteins and vitamins, think more about the kind of food you eat OR change the food you eat); either surround yourself with other folks who are also trying to live better lives, physically, or you become the example for others, to inspire them to also cease with the fast foods, the cigarette smoking, the binge drinking, the irresponsible sexual patterns.

We as Black males need to view ourselves as soldiers in a constant state of war. Either we are going to prepare ourselves physically for battle, and be able to ward off the attacks from various angles. Or we are going to be underdeveloped soldiers who are more likely to be wounded, more likely to be prone to various forms of attack.



II. Moving Toward Mental Wellness

In my work I have come to find that it is very difficult for us males to open up about what hurts us. Think about the film Antwoine Fischer. The title character had survived a childhood of neglect and sexual abuse only to become an adult who could not talk about his lingering emotional injuries, could not fully open up to a woman he had deep affections for. And when he went to counseling, there was that wall of pain built by the childhood him to protect the adult him. By the time the Antwoine Fischer movie ended, I sat in the back of the theater with hoodie on my head ballin' like a baby. I remember hearing many brothers saying they were not going to shed tears when they saw that film because they were told that that was what was going to happen. Just to make that sort of proclamation, in advance, about the unwillingness to show real emotions is part of the problem with so many of us. In this society we've been taught that males do not cry, do not express raw feelings, do not let others know when we are hurt or in pain, physically or emotionally, or both. That manhood is about cockiness, domination, bravado, "manning up" (perhaps one of the worst terms ever created) and, sadly for many of us, violence.

These are things I have had to grapple with in my own life journey. I was born into a household and a community steeped in physical, emotional, and verbal violence, and that become a part of my being. I got hurt again and again as a child, and I eventually hurt others as an adult. Only through the grace of a higher power and nearly two decades of therapy have I been able to not only think about my past with a relatively clear head, but to take the necessary steps to begin to get past that kind of mental unwellness once and for all.

But the first step is to take ownership of one's life. Again, racism is a daily constant for the Black male. But in the face of that harsh reality, we need to ask what mental illnesses have we picked up along our life journeys that stunt our emotional growth, our emotional well-being? For some of us, it is violence, against ourselves, against other males, against women and girls. For others, it is constant stress and anxiety. For others it is sparring matches with depression. Still others have low self-esteem and little or no expectations for our lives. And then there are those who consistently think of taking their lives, who think of suicide on a regular. And please be clear that there are two forms of suicide: the quick kind where you end your life with a gun as more than a few Black males I know have done this decade. Then there are those of us who smoke and drink and drug ourselves into what I call "slow suicide."

So a few basic steps toward mental wellness:

. Own your past, your mistakes, your backwardness (whatever it is), and your life . Create a space in your mind for forgiving yourself and for forgiving others, no matter what has happened to you. For example, in my short lifetime I felt the mighty void of my father completely abandoning my mother and I, and I had to also deal with my mother taking out on me, physically and emotionally, the hurt she felt because of my father's neglect and absence. I cannot begin to tell you how many years I carried around a deep resentment toward them both, and how much that resentment prevented me from being in healthy relationships with a Black woman, or strong friendships with Black males. We are not going to go forward in our lives as long as we continue to hold on to the hurts of the past. Tied to self-forgiveness and forgiveness of others is the word love. If you truly are trying to love yourself, truly trying to be a different kind of human being, truly trying to be a different kind of Black man, you cannot continue to hold on to things that have previously done damage to your mind, to your spirit.
Self-love and love have got to become twin pillars in your life. If that does not become manifest, then you will be stuck in the same emotional space the rest of your life.

. Seek counseling or therapy in some form. This could be a traditional counselor or therapist. Or it could be someone older or wiser, or both, you can simply talk with freely, who will not judge or condemn you, or seek to convert you to their religion or political philosophy. Their role is simply to be a supportive ear and shoulder for you to unload in a healthy manner, and without censorship. Counseling or therapy can also mean joining or starting a support network of Black males who need a safe space to talk about their lives. For example, I produced a Black male national conference in Brooklyn, New York, not long ago, which was attended by about 3000 over three days, and as follow-up we created something we call Black Male Empowerment Workshops. Each first Monday of each month, also in Brooklyn, dozens of brothers get together to workshop on a particular issue (What is Manhood? How to Become Financially Empowered? etc.), while also sharing parts of our lives with each other. Some Black males have never talked about themselves, about their lives, and feel they are out here alone. You will be if you do not learn to open up and talk and share.

. Remove yourself from or limit the time you spend in environments or with individuals or groups that bring you a great deal of stress, anxiety, tension, anger, or resentment. This is a difficult one, because that reality might include a job or career, it might be a social circle, it might be a relationship. But one saying that has stuck with me the past few years is
this: "My happiness is not negotiable." This means that I cannot, and will not, allow myself to linger in a job or career that is killing me slowly, nor will I be, ever again, in any kind of relationship (be it a friendship, a business relationship, or a loveship with a Black woman) that is more negative than positive, that brings me more grief than happiness.

. BE VERY CLEAR THAT ANY FORM OF VIOLENCE is a sign of emotional instability, of not being mentally well. I have been guilty, in my own life, of violence against males and females, and it is the reason why, these days, I speak out against all forms of violence. Enough is enough. Let us be blunt and clear about this: Black self-hatred leads us to commit violence against other Black males, and against Black women and girls. And the violence against Black women and girls, at our hands, is completely out of control. Just scan the newspapers in any major city or small town, and there are countless stories, month to month, of Black males who are terrorizing, wounding, and killing Black females. It was not always like this, not this scale of violence and hatred towards women and girls. Many of us brothers simply are not well in the head, as we say, and take our anger and frustrations and hurts out on our female counterparts. Indeed, I say to Black males, younger ones and older ones alike, that even if you are not the kind of Black male who would ever curse a Black female, hit or strike a Black female, rape a Black female, abuse a Black female sexually, or, God forbid, murder a Black female, if you have male counterparts around you who do any of the things I just listed and you say nothing at all, then you, we, are just as guilty.

. Create new definitions for Black manhood which are emotionally sound and progressive. This takes vision and courage. And it might mean having to go against the grain of so-called normal male behavior at times. What do I mean? We need definitions of Black manhood that are rooted in respect for some higher power or powers, in self-love and love, in a respect for the humanity of Black women and girls; those definitions also need to be rooted in nonviolence, in what Dr. King called a dangerous kind of selflessness, in a lack of ego and competition, in an understanding that it is more important to be giving, noncompetitive, and spiritual, than greedy, ego-driven, and materialistic.

Lastly, an emotionally healthy Black male is the brother who actually strives to be a whole being. Degrees, money, status, professional affiliations, fame, none of that can take the place of a Black male who actually works on his emotional state every single day of his life. It ain't easy, as 2Pac once rapped, but life ain't easy, no one ever said it would be. And I feel we really have no other choice but to take care of our emotional health before it is too late.


III. Creating A Spiritual Foundation

I think many of us are clear that there is a difference between religion and spirituality. In my lifetime I have been a Christian, then a Muslim, and now I am a Christian again. While I am very respectful of every faith, and am certainly appreciative of my various religious experiences, I am very clear that anyone can be religious, but not everyone is spiritual. What, then, do I mean by "creating a spiritual foundation?" Here are some key areas we can work on and or think about:

. Believe in something or some things greater than you. To me it does not matter what you call that higher power or powers, that life force or forces. But given the world that we live in as Black males, I personally think it foolish and a sure path to a life without any structure, any boundaries, if we do not have something to anchor us. With a structure, with a set of spiritual or moral boundaries, we come to understand that there are certain types of behavior we simply should not be engaging in. Just look at our own poor judgements, or the trouble famous Black males like O.J. Simpson, Michael Vick, Pacman Jones, Kobe Bryant, Mike Tyson, and far too many others have gotten into the past few years. Yes, we are mad clear racism is real, which means any time a Black male does something, anything, he becomes the poster child for that particular bad behavior. But, by the same token, we've got to become so spiritually grounded that it becomes less and less likely that we will give folks the rope, the noose, to hang us with. Or, as Dr. William Howard, pastor of Bethany Baptist Church in Newark, New Jersey, said to me after I got into a very dumb fight in a New York City club a few years back: "We are going to make mistakes. That is life. But it is time to start making new mistakes, not the same old ones."

. Spirituality is the consistency of behavior, or the struggle to be consistent in every aspect of our lives. This is not easy and none of us are perfect. But we have to strive for better behavior in our lives. God knows I have made many mistakes in my life, have hurt more than a few people, have burned more than a few bridges. But in most cases, especially the past decade or so, I have not only taken ownership of my mistakes but whenever possible I have apologized to folks I may have hurt in some way. And if someone has hurt my spirit, I tell them so, because I feel part and parcel of this creation of a spiritual foundation is unfiltered honesty as often as possible, even where some folks are not comfortable with that honesty (their issue, not yours). This honesty, this consistency, can mean so many things. For example, as someone who often speaks out against patriarchy, against sexism, against males just blatantly manipulating and abusing Black females, it would be spiritually hypocritical for me to talk this way, then the moment the lecture is over attempt to collect as many phone numbers as possible from the women in the audience. But many of us Black male speakers, activists, artists, intellectuals, and so-called leaders do exactly that time and again. That sort of behavior is, in a word, unspiritual.

. Spirituality is about being tested again and again, and how we respond to those tests. I can say, without question, that the past two years or so have been two of the most difficult of my life, both professionally and personally. Sometimes I have responded well to the challenges to my spirit, and sometimes I have been completely knocked down. The key thing is to get back up, always, to know that everything happens for a reason, even if it hurts us at that moment, or for a long period of time. Doubly important is how we respond or do not respond, spiritually. I will give you an example: I am presently working with what we call street organization leaders. One of the street organization leaders told the story of how he and his baby son and others were sitting on a park bench, one recent summer day, when a rival street organization member rolled up and aimed a fully loaded gun right at the group. Three times the young man tried to shoot the crew and three times the gun jammed. This street organization leader was running with his baby son in his arms, shielding his child while also awaiting those bullets to his back that never came. He sees that rival street organization member nearly every week, but the rival does not even realize this was one of the heads he was attempting to kill. The street organization leader says it has taken everything in his power to just let it go, although we know what could have happened.

Not only is this a tale about being tested, and surviving a very serious life test, it is about forgiveness on a level many of us could never understand nor relate to, especially if we are not from the 'hood, if we are not a member of a street organization. But the bigger point, spiritually, is that no amount of anger, rage, hurt, pain, or a grudge is worth holding on to. If that street organization leader could experience that kind of test and come away from it with a deeper understanding of his spiritual path, of what his calling is on this planet (to be a leader, to put the guns and the violence down once and for all), then why are you, I, or any of us here? What purpose does our life serve? Without coming to that purpose, whatever it is, at some point in our lives, we are forever lost, just out there floating from day to day, whether we are a brother on the streets, or a brother on a college campus, or a brother in corporate America. Lost is lost no matter who or where you are.

. Create or find a spiritual belief system that works for you. It could be Christianity, it could be Islam, it could be Judaism, it could be Yoruba or Rastafarianism, it could be Buddhism, or it could be some combination of various spiritual belief systems. That might mean you create a place, an altar, in your home where you pray or meditate on a regular basis. It might mean deciding to pray, meditate, or worship with like-minded people outside your living space. It should mean nonstop reading, studying, learning about your particular faith or faiths, and, really, about all faiths, since the goal should be to grow as a man, as a human being.

Finally, at the end of it all, our health and wellness as Black males takes time and commitment and patience, and acceptance that we are going to make mistakes, that we are going to fall down, that we are going to fall backwards. The critical thing is to never stop striving to do differently, to be differently, to be a new kind of Black male. Think of what Malcolm X was when he went to prison for seven years, and think about what he became when he was released from jail. It did not happen overnight, but Malcolm's life is testimony that personal growth and transformation is very real and possible. But it takes real work and real self-reflection and brutal honesty. Otherwise, nothing is going to change for us, in my opinion. Sadly, with so many Black male studies, reports, conferences, think tanks, ad-hoc committees, etc., all across America, none of those efforts are going to matter, from this era to the next, from this generation, to the next, from this century to the next, if we as Black males do not come up with very simple and basic solutions for surviving, living, and winning. Nor will all those activities matter if we do not actually become the real and permanent Black manhood changes, to paraphrase Gandhi, that we need to see in our communities. For these times, for all the brothers who ain't here, and for all the Black males to come.

Kevin Powell, writer and activist, is a Fair Health Journalist Fellow for the Joint Center for Political and Economic Studies, a Phelps Stokes Fund Senior Fellow, and editor of the forthcoming book, THE BLACK MALE HANDBOOK: A Blueprint for Surviving, Living, and Winning, which will be published in 2008. He can be reached at kevin@kevinpowell.net.

Friday, November 30, 2007

KATRINA CREATES CHANGES IN NEW ORLEANS POLITICS



Whites to take control of city council.

As a result of the recent local elections, the New Orleans City Council will soon have a white majority for the first time in over 20 years.

The election results are a clear and dramatic indication of the displacement of the city's predominantly Black population by Hurricane Katrina which struck the city in 2005.

Estimates vary but it is believed by most experts that as many as half of the Blacks displaced by Hurricane Katrina have been unable to return to the city and establish new residences.

The election results also confirm initial fears that powerful political and economic forces would take advantage of the displacements to turn New Orleans into a smaller, higher income and whiter city. For example, virtually none of the reconstruction projects planned by the city to benefit lower income Blacks has gotten off the drawing board. In addition, those African Americans who have managed to re-establish themselves in the city may have lost faith in the political process.

In the Nov. 17 elections, for example, the 52,614 people casting ballots was down sharply from the 113,000 who voted during the 2006 elections for mayor. In addition, 29,700 whites voted compared to only 22,900 Blacks casting ballots.

As a result, veteran white politician Jacquelyn Clarkson was able to defeat Black candidate Cynthia Willard-Lewis in the contest for an at-large seat on the city council.

The Council now has four white and three Black members.

CANCER RISK HIGHER IN POOR BLACK WOMEN


Study of women in D.C. public housing shows sobering results.

Reuters reports that impoverished black women in U.S. cities face a greater risk of getting cancer because of unhealthy diets, according to a report released on Wednesday.

The study of more than 150 women living in public housing in Washington, D.C., found that 61 percent of them met none or just one of five goals for maintaining a healthy diet.

The goals included adequate consumption of fruit and vegetables, a low percentage of fat intake, consuming no alcohol, eating moderate calories and adhering to a U.S. government Healthy Eating Index, which measures overall quality of diet.

"African-American women ... face a worse cancer incidence and mortality rate than most other ethnic groups and poor African-American women are at an even greater disadvantage," said Ann Klassen, an associate professor at Johns Hopkins University's Bloomberg School of Public Health.

"Improving diet is one effective way to help these women lower their risk for developing cancer," Klassen said, adding that the women in the study went on to participate in a program aimed at improving nutrition.

Cancer risk can be assessed using measures that include diet, age, ethnicity and genetic factors. The study was relevant not just to black women in cities elsewhere but to poor women from other ethnic groups, researchers said.

The findings were presented at a conference in Atlanta of the American Association for Cancer Research.

The study also found a link between depression, smoking and poor diet, and determined that women born in the U.S. capital were more likely to have an unhealthy diet than women who had moved to the city from elsewhere.

Tuesday, November 20, 2007

WHY IS BAD NEWS ABOUT AFRICAN AMERICANS SO POPULAR?


By Robert N. Taylor

Last year the federal government's Centers for Disease Control and Prevention in Atlanta issued a report showing that the steady increase in the HIV/AIDS infection rate for African Americans had actually declined.

This was very good news! It suggested that at least in the area of slowing down the spread of a killer disease Blacks as a group were doing something right. Thus, as a journalist who stays pretty well abreast of what is taking place in the media, I was saddened and disappointed when this news received virtually no mention in the mainstream media and very little coverage even in Black media.

History teaches that if the news had been negative or the HIV/AIDS infection rate had increased significantly, it would have been given widespread coverage. The episode prompted the following question: Why is virtually all the news receiving massive coverage and specifically relating to African Americans usually negative?

An objective analysis suggests three primary reasons:

#1 - It appears that in order to feel good about themselves and reinforce a sense of white superiority, major media organizations delight in reporting how bad off Blacks in America are doing. It is not a media conspiracy. It is a media "attitude" which subconsciously seeks to reinforce in the general population a sense of white superiority. It is as if they are telling whites "No matter how good or bad Blacks are doing, you are better."

A couple of weeks ago, the government released figures on longevity in America showing that on average whites (as a group) live longer than Blacks. But once you carefully look into the figures, what they actually showed was that white women live longer than Blacks. What was never reported by any media organization was that Black women, on average, actually outlive white men. The greatest drag on "Black" life expectancy is that Black men are failing to extend their lives. Black women are actually doing very well. But again, this was not reported.

#2 - Many of our leaders build their careers on emphasizing our problems. These problems do exist but they are too frequently over-emphasized because over-emphasis is the best way to shame politicians and get money and support from white liberal groups. I do not hate them for this approach. But we as a people must realize that this "shame white liberals in to helping us" approach inherently requires that we over-emphasize the problems and the negatives.

#3 - Severe and chronic problems do exist for our people. In fact, their long-term existence has generated a "culture of negative expectations." In other words, we as African Americans often expect things to go wrong. Last week Duke University released a study showing that the Blacks most adversely affected (in terms of health) by discrimination were Blacks who were optimistic and trusting.

Amazingly, the study suggested that Blacks who were more cynical and expected to be discriminated against were not as adversely affected. In other words, many of us have built negative expectations into our very approach to life in America as some type of psychological defense mechanism. This mechanism may prevent our blood pressure from skyrocketing and damaging our hearts in the face of negatives but it also undermines hope and positive expectations.

However, with all the above being said, it is still up to us. The starting point for eventually generating positive news coverage is by doing positive things. Thus, the following should become our New Year's resolutions:

A. Starting in 2008, you are to do something unexpectedly nice or constructive for someone or some group once a month, every month for the entire year.

B. Secondly, you are to correct at least one wrong each month. We have all made mistakes or failed to do something we should have done. The correction may range from an apology to paying a debt to a friend or family member.

These suggestions may sound a bit silly. But they are a start to generating good news and building new attitudes in Black America. It would also help if you insist that those discussing our problems also propose practical solutions.